Hegel in 4 words
Hegel in 4 words: the critique of romanticism. (Maybe we can cut it down to 3 if we get rid of the "the".)
Hegel in 5 words: the immanent critique of romanticism. This is equivalent to the 4 word version, because for Hegel, critique is immanent critique. Anything less than the immanent fails to rise to the level of critique.
In other words, Hegel does for romanticism what Jesus did for Judaism: he fulfills it by transcending it. Or at least, that's what Hegel was going for - that's what Hegel thought we should do, and by "we," I mean philosophers - that's what philosophers should do, or perhaps better yet, that's what philosophy should do. And Hegel actually uses the term "science" - so, in his mind, that's what scientists should do, or what science should do. For Hegel, science should do for romanticism what Jesus has already accomplished for the Jewish law: fulfill its fundamental motivating force by liberating itself from it - which entails the recognition that what the fundamental motivation behind the law had always aimed at was our very liberation.
That's Hegel in a nutshell - a huge nutshell.
Entailed in this is what I would call a drive towards ipsissimosity, or a feeling for the liberation of details. Not a liberation from details, but a liberation of details - a feeling that details are, themselves, liberating. Romanticism is, in its deepest essence, a negation. At its highest, most spiritual level, romanticism is one with apophatic theology. It cannot express what is, but only what isn't. At its pinnacle, it achieves what Pseudo-Dionysius the Areopagite called "divine silence, darkness, and unknowing." For Hegel, this was the night in which all sheep are black. His goal is to negate this negation, and return to the fullness, the abundance of the world, and to embrace this world in a glorious affirmation, as it is, in all of its richness and complexity.
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