Liberalism, no less than socialism, -indeed, perhaps much more so than socialism- is defined by praxis. And liberalism might be considered dialectical, in that it offers no positive doctrine, but proceeds by a kind of via negativa. The practice of liberalism is tolerance; the positive program of liberalism is the establishment of social institutions that promote and defend tolerance. Liberalism does not tell you what to believe. At most, it tells you what not to believe - that is, not to believe any belief that would cause you to be intolerant towards other people and their beliefs - presumably, "absolute," "dogmatic," "totalitarian" beliefs. But then again, it may not even tell you that much. It may allow you to believe intolerant beliefs (that is, it may tolerate intolerant beliefs) so long as you do not act on those intolerant beliefs. Indeed, liberalism developed within the context of the wars between and among Catholics and Protestants. The people who developed liberalism were people who were not only convinced that they and only they had the absolute correct dogmas concerning Jesus and their own souls, beliefs that transform the totality of a person's life, leaving nothing untouched, but also that the penalty for having incorrect beliefs was not only death but infinity years of unimaginable torment. They believed that if they failed to convince their friends and family of their own beliefs, this is what would happen to them. Yet somehow these religions learned to co-exist.
Lenin the Moralist
"Unprincipled practical politics are the most impractical politics." - V. I. Lenin It will probably cause me to lose friends all across the political spectrum when I say that the problem with Lenin was that he was too moral. Deal with it. Moreover, modern-day soi-disant Leninists are even more moralistic than he was - and therefore, all the more romantic and delusional, and their analyses all the more pointless. I do not mean to imply that Lenin was not responsible for the deaths of many people - he was. Nor am I saying that Lenin did not commit enough atrocities - that he was not violent enough, not ruthless enough, too timid to accomplish his goals, or anything of the like. No, no, no. My point is that Lenin's ideology diverted sharply from Marx's critique of political economy, and in part this was because he tried to reinterpret Marxism into a kind of moral campaign, when Marx had intended nothing of the kind - and, by the way, Lenin...
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