In "The Eclipse of Reason," Max Horkheimer writes: "Having given up autonomy, reason has become an instrument."

First I would have to believe that reason ever had autonomy - or to even know what autonomous reason would mean - before I could accept the premise that it has "given up" this autonomy. Horkheimer is smuggling a kind of idealism (quasi-Kantian) into his presuppositions.

Reason has never been autonomous. As Hume said, reason is, and ought to be, the slave of the passions. Or, better yet, the material conditions of a society, in the final analysis, determine the ideological superstructure, including that society's reason. At best we might say that our goal is to create - for the first time - an autonomous reason. But that is well outside of the goal of Marxism. As Marx put it, reason has always existed, but not in rational form. The role of the critic is, through dialectic, to discover the rational kernel within the irrational - and this a long, hard road, where success is by no means guaranteed. There was no golden age of rationality. To assume there was is to be a reactionary.

"Autonomous reason" is a euphemism for God. 

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